I have been having conversations, with a local young mother
who is refusing to have her children vaccinated with the covid-19 vaccine, she
is an extremely brave soul for she is being isolated from other parents over
this issue. Sadly many are having their children vaccinated with this experimental vaccine, which nearly half of the doctors and scientists who work with Dr. Fauci refuse to do …
The young woman to which, I speak told me there are a couple of local Board of Educations that are considering (starting in September) to separate the “vaccinated children”, from the un-vaccinated … this is extremely disturbing and reeks of a “two educational systems” aka… separate but equal schools, which is what the civil rights movement of the 1960’s fought to abolish and they did, yet now there is talk of such … wow … fucking … wow … the general public seems to be totally ignorant of what is going on here and how dangerous this really is…. far and beyond a “experimental vaccine” …
Such thinking will set society
back 100 years or more on the rights and dignity of people, choice and
freedoms. Such things are rapidly disappearing with the help and promotion of
the “woke”… The “woke” do not seem to understand that eventually the rules they
are applying to others will eventually be applied to them… They feel virtuous
and victorious today, yet their tomorrows will be laced with sorrow and
oppression beyond their wildest imagination… they will eventually come for the “woke”
it is historical that they will do so
First they came...
"First they came …"
is the poetic form of a 1946 post-war confessional prose by the German Lutheran
pastor Martin Niemöller (1892–1984). It is about the cowardice of
German intellectuals and certain clergy—including, by his own
admission, Niemöller himself—following the Nazis' rise to power and subsequent
incremental purging
of their chosen targets, group after group. Many variations and adaptations in
the spirit of the original have been published in the English language. It deals
with themes of persecution, guilt,
repentance, and
personal
responsibility.
First they came for the
socialists, and I did not speak out—
Because I was not a socialist.
Then they came for the trade
unionists, and I did not speak out—
Because I was not a trade unionist.
Then they came for the Jews, and
I did not speak out—
Because I was not a Jew.
Then they came for me—and there
was no one left to speak for me.
A longer version by the Holocaust
Memorial Day Trust is as follows
First they came for the
Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists
And I did not speak out
Because I was not a Socialist
Then they came for the trade
unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me
